supposition due to precipitancy and hurry in judgement. Hence, one can soon avoid it through thinking and studying about the matter, and subtilizing in different probabilities, and thus it is greatly emphasized in the narrations and traditions that a man should try and do his best for finding correct probabilities in the Moslems affairs, and avoid primary perspectives.

Imam Ali A. S. says:.

«وَلا تَظُنَّنَّ بِكَلِمَةٍ خَرَجَتْ مِنْ اخِيكَ سُوءاً وَ انْتَ تَجِدُ لَها فِي الْخَيْرِ مَحْمِلًا» ..

Do not suspect on the utterance, which you hear from yourbrother as far as you find a proper way for it.. [1]

Therefore, only sudden hearty perspectives are out of will, but stable and durable suspicion is a freewill affair, and this sense is completely compatible with the appearance of the noble verse, traditions concerning forbiddance of suspicion.

Seemingly, the phrase:.

«كَذِّبْ سَمْعَكَ وَ بَصَرَكَ عَنْ اخِيكَ» ..

Deny your eye and ear about your brother.. [2]

which is narrated from Imam Sadegh A. S. addressing Mohammad Ebne Fosail, may refer to attempt for finding proper senses and avoiding primary perspectives.

Methods of treating suspicion

Now that the meaning of forbiddance of suspicion is madeclear, it is the time of referring to the methods of treating it.

As we have repeatedly said, we shall always seek the way oftreating mental, physical and moral diseases in the causes oftheir appearance.

[1]Kelini ,Kafi ,263 /2

[2]Kelini ,Kafi ,741 /8