traditions narrated by Shiite and Sunnite as the reason forexception of this issue, like:.

«عَنْ جَعْفَرٍ عَنْ ابِيهِ قالَ: ثَلاثَةٌ لَيْسَتْ لَهُمْ حُرْمَةٌ: صاحِبُ هَوىً مُبتَدِعٌ، وَ الْامامُ الْجائِرُ، وَ الْفاسِقُ الْمُعْلِنُ الْفِسْقَ» ..

There are three persons who do not have any respect: onewho has innovatory desires, unjust governor, and one who commits sin publicly.. [1]

And the same is mentioned in some narrations as follows:

«ثَلاثَةٌ لا غِيبَةَ لَهُمْ: صاحِبُ الْهَوى وَ الْفاسِقُ الْمُعْلِنُ بِفِسْقِهِ، وَ الْامامُ الْجائِرُ».

2- And also it is narrated from Prophet S. A. in a tradition:

[2]. «لَيْسَ لِفاسِقٍ غِيبَةٌ» ..

There is no slander for the sinner.. [3]

3- And also it is narrated from Prophet S. A. in another tradition:

. «مَنْ الْقى جِلْبابَ الْحَياءِ عَنْ وَجْهِهِ فَلا غِيْبَةَ لَهُ».

One who lays aside the veil of modesty, there is no slanderfor him.. [4]

4- There are several traditions in respect to Justice inVassaelo Shiite. For example, it is narrated from Imam Sadegh A. S.:.

«مَنْ عامَلَ النّاسَ فَلَمْ يَظْلِمْهُمْ وَ حَدَّثَهُمْ فَلَمْ يَكْذِبْهُمْ وَ واعَدَهُمْ فَلَمْ يُخْلِفْهُمْ كانَ مِمَّنْ حَرُمَتْ غِيْبَتُهُ وَ كَمُلَتْ مُرُوَّتُهُ وَ ظَهَرَ عَدْلُهُ وَ وَجَبَتْ اخُوَّتُهُ» ..

Whosoever is not unjust in transaction with people, and donot lie them in speech, and do not violate them in promise, is among those whose slander is forbidden, his personality is

[1]Majlessi ,BeharolAnvar ,352 /57

[2]Ghazali ,EhyaolOloum

[3]Majlessi ,BeharolAnvar ,632 /57

[4]Majlessi ,BeharolAnvar ,332 /57