humanistic and spiritual aspects. Certainly, such action will be avice.

Those who consider only material aspects, have actuallyknown half of man's existence( the lesser and smaller half ), while the ethic principles should be studied based on knowingman's overall existence) including body and soul (.

And even worse is communistic ethics, which not only hasignored man's spiritual aspects, but also has focused merely onone part( economic part )in material aspects and has studiedman in this respect.

It goes without saying that since such moral doctrines are notaccompanied with correct realism and anthropology they can notcause correct effects, and surely they will involve in greatmistakes in distinction of moral virtues and vices.

Therefore, as it was already told, the correct intellectual andlogical basis in studying moral principles is man's perfection inall aspects, and recognizing whatsoever help it, and studying thevirtues and vices accordingly.

Effect of seclusion and dissociability in morality

Is purification of carnal soul and acquiring moral virtuesbetter possible in the society or in seclusion and dissociability? This is the question that a lot of people ask themselves.

Some believe that the more seclusion for man meanshealthier morality for him, because a lot of deviations and moralvices and or most of them appear when facing with the others. Envy, pride, lie, slander, calumny, hypocrisy, grudge and suchlike are all caused by association with others. The one who doesnot associate people, neither slanders nor hears it, neither enviesnor is envied, neither dissimulates nor is involved in lie, grudgeand suspicion.